Medieval understanding of the soul and the body meant that a saintly life was a life of physical restrictions. Katherine Harvey explores the extreme suffering bishops put themselves through, from weeping and celibacy to starvation and, sometimes, death.
The founder of the Quakers died on January 13th 1691.
Amy Fuller looks at the life of the Mexican nun Sor Juana Inés de la Cruz and asks why we feel the need to kill our heroines rather than celebrate their achievements.
By no stretch of the imagination was Richard III a saint, but the furore that sprung up around his discovery and reburial was strongly reminiscent of a medieval cult of sainthood.
The theologian was denounced by the church on May 4th, 1415.
Isabella Tree explores the Kumaris, young girls chosen to be worshipped in Nepal by both Hindus and Buddhists as symbols of purity and makers of kings.
How much are actions – especially extreme ones – the result of impersonal historical forces and how much are they dependent upon the impulses of individual actors?
Evidence suggests medieval origins for the Shroud of Turin. One of Christianity’s most venerated relics may not be biblical but its history remains remarkable.
Robert Colls offers a personal reflection upon the religious roots of the Labour Party.
The appalling treatment of women and girls by the soldiers of Islamic State and other jihadist groups raises troubling questions about the historical relationship between military conflict and sexual violence.
