Critics of Cromwell, both British and foreign, have long continued to “find what they were looking for” in the records of his career and character. Some have denounced him as a hypocritical tyrant; others have described him as the finest type of middle-class Englishman. Once at least, writes D.H. Pennington, he has been acclaimed as “the greatest Englishman of all time”.
With his “great and majestic deportment and comely presence Cromwell himself was fully equal to his new dignities as Lord Protector. Not so, writes C.V. Wedgwood, all the members of his household; his wife was accused of squalid parsimony, and his younger daughters of undue frivolity.
John Andrew Boyle describes how, for many years during the mid-thirteenth century, Mongol forces which had already driven deep into Central Europe, threatened to over-run and obliterate the Christian civilization of the West.
Francis Watson delights in Defoe's inimitable personage not only as the hero of one of the greatest of all adventure stories, but “as the portrait of an Englishman, a representative of the contemporary middle class, with a Protestant stimulus to hard work, founding a new age of commercial, industrial and political development.”
Peter Green introduces Hesiod, a Boeotian farmer who, towards the end of the eighth century B.C., wrote his poem known as The Works and Days. His cantankerous, radical, earthy views present a remarkable contrast to the stylised grandeur of the contemporary Homeric vision of Greek society.
Caesar once crossed the Thames on the back of an animal previously unseen by Britons. Here, C.E. Stevens assesses just how much of a historical anomaly this pairing was.
The make-up master died on August 30th, 1938.
The first (and indeed only) Welsh monarch was toppled on August 5th, 1063.
The Byzantine ruler claimed his throne on August 16th, 963.
Kate Cooper reassesses Brent Shaw’s 1994 article on women in the early Church, which reveals a key historical principle.
