Feature

The English saint Oswald of Northumbria proved incredibly popular in the medieval German-speaking world. How did he get there?

During the Cold War successive British governments did all they could to maintain a friendship with Tito’s Yugoslavia. Why was the communist strongman so important to Westminster?

The Decembrist revolt of 1825 saw Russia’s nobility attempt to depose tsar Nicholas I. Dismissed as romantic idealists, they were driven by a bold vision for the future of the country.

In exile, Hortense Mancini captivated 17th-century Europe – and king Charles II – with her beauty and charm. But her path to freedom was mired in scandal.

How can historians of Tibet – a region whose history is tightly controlled by the Chinese authorities – gain access to its recent past? Comparing newspapers from either side of the Himalayas might offer a way in.

The colony of New South Wales did not have its own parliament until 1856, but it did have a tradition of public dinners and politically charged toasts.

Henry VIII’s break with Rome was a watershed moment for England and for Christendom. Did the papacy have itself to blame?

A literate slave was a must-have in wealthy ancient Roman households. Keen to capitalise on this taste for learning, masters and slaves alike turned education into profit.

The wartime government’s programme of deliberate smoke production was an attempt to protect Britain from the Luftwaffe; for the National Smoke Abatement Society, the decision was a disaster.

What makes a state? Is it its people, its borders, its government, or does it rest on recognition from international powers? Across the 19th and 20th centuries, the process by which states have been created and recognised has taken many forms.