Political

“Glory” and “good sense” were the watchwords adopted by Louis XIV for his reign, writes J.H. Salmon, and “good sense” on the whole prevailed so long as Colbert was the King's chief Minister.

Four centuries ago the title of Dalai Lama was conferred on a Tibetan abbot by a Mongol sovereign, writes George Woodcock. Fourteen incarnations of the Compassionate Bodhisattva have since ruled Tibet as priest-kings.

By the year 129 B.C., writes D.R. Dudley, the Stoic philosophy was firmly established among the ruling classes of Rome in a form cut to suit the Roman virtues.

Robert H. Schwoebel explains how, in the fifteenth century, the growing power of the Turks prompted a number of European princes to despatch emissaries to the Levant as intelligence officers on the Eastern Question.

One of Napoleon's most prominent enemies among authors cast the Duke, during the Allied Occupation of Paris, in the role of Saviour of France. She was not much mistaken, writes Harold Kurtz.

What was the “black thing” that palsied the character of the brave but highly unpopular monarch who was dethroned in 1688? Maurice Ashley queries a poisoned historical legacy.

John Terraine sheds fresh light on the principles at stake in the disputes between generals and politicians during the last year of the First World War.

John Raymond profiles a man whose forbears had fought to win the Republic. Henry Adams, however, witnessed and testified to the birth of a nation.

J.H.M. Salmon describes how lust for power was the consuming motive of Marie de Médicis' life, but also how she failed to identify her personal ambitions with the symbolic meaning of the French crown.

British missions to the Chinese Court had already run into many grievous difficulties. When a mission was despatched to Burma, writes Mildred Archer, they found their problems no less irksome.