Jews and Romans in the Early Empire, Part I
In dealing with her often refractory Jewish subjects, writes E. Mary Smallwood, Rome followed a policy of toleration and protection but insisted that the Jews must “repay toleration with toleration.”
In dealing with her often refractory Jewish subjects, writes E. Mary Smallwood, Rome followed a policy of toleration and protection but insisted that the Jews must “repay toleration with toleration.”
J.H.M. Salmon shows how spiritual values and political objectives were deeply in conflict throughout the long reign of Louis XIV.
Josef Bradac introduces some regal Bohemians who enjoyed medieval English hospitality on their visit to the southeast and hazards a guess at the purpose of their visit.
Although the theory of Divine Right may seem difficult nowadays to take seriously, W.H. Greenleaf describes how it has exerted a profound influence upon the thoughts and lives of many Englishmen.
Alan G.R. Smith describes how, in the system of government organized by the Cecils, Hickes, the ambitious son of a London tradesman, became a rich and influential figure.
Anthony Bryer describes how, during the second half of the thirteenth century, the ruler of the Mongols discussed with Edward I of England a joint attempt to recover Jerusalem from the Turks.
Ernestro Landi assesses Machiavelli, his theories as well as the life of the historical character. Translated by Maurice Cranston.
Nancy Mitford describes how the King himself, Racine, Bossuet and Fenelon all became involved in the stormy history of St. Cyr.
For nearly four hundred years the “Peaceful and Tranquil City” was the administrative centre of Japan, writes George Woodcock, and for more than a thousand years remained the home of the Japanese Emperors.
J.L. Carr documents the abolition of the powerful Society of Jesus, by royal decree and after long controversy, in France in 1764.