Social

Robin Fedden takes us on a visit to snowy Alpine passes where, for three quarters of a century, at the end of the Dark Ages, Saracen forces dominated the chief land routes between Italy and France.

J.B. Morrall explains the first hundred years in the history of the French Calvinists, whose loyalty to their faith led to civil turmoil in France.

The year 1265 marked the climax in the fortunes of Simon de Montfort, Earl of Leicester. Having defeated the forces of King Henry III during the previous summer, and captured his son and heir, Prince Edward, the Earl was the effective master of baronial England. But his dominance did not endure for long. In May, Prince Edward escaped from his guards and, on August 4th, he overwhelmed Montfort's army at the Battle of Evesham; the Earl himself was killed in the engagement. For six months of this period, the Montfort household rolls have survived. Originally compiled for his wife, the Princess Eleanor, sister of Henry III, they present a remarkably intimate picture of domestic and social life in a powerful thirteenth-century nobleman's family, writes Margaret Wade Labarge.

Peter Green introduces Hesiod, a Boeotian farmer who, towards the end of the eighth century B.C., wrote his poem known as The Works and Days. His cantankerous, radical, earthy views present a remarkable contrast to the stylised grandeur of the contemporary Homeric vision of Greek society.

Proud, turbulent, fiercely Catholic, the citizens of sixteenth-century Paris played an important part in French history. Here N.M. Sutherland depicts them at home against the background of their daily work and pleasures.

J.R. Pole describes how the idea of equality, when applied to the new multi-racial, multi-lingual, multireligious America of vast industry and teeming cities, was destined to conflict with some of the deepest existing preconceptions about the fundamental character of American society.

J.W. Blake describes how, during the colonial period, just over half a million emigrants—English, Scottish, Irish, French, German, Dutch, Swedish and Finnish—are calculated to have left Europe for a new home in America. Often they reached their goal only at the cost of hideous suffering.

J. Leslie Nightingale describes how, during the 17th century, Puritanism spread into English villages, with the twelve sons of Jacob and all the major and minor prophets to be found on the village greens. Names after the Christian graces and virtues—Patience, Honour, Faith, Hope, Charity—were also widely bestowed at Puritan baptisms.

A.F.C. Baber writes that traditions of English local government, carried to the New World, provide an important clue to the success of the Pilgrims' emigration.

Church and State stood foursquare behind the superiority of man in seventeenth century England. It was only when a lady became a widow, writes Maurice Ashley, that a glorious opportunity for authority and freedom suddenly flooded in upon her.