Religion

Since the myths of creation were composed, writes John Cohen, men have tried to emulate the gods. Is the twentieth-century computer capable of the daemonic urge?

Howard Shaw introduces Henry Ireton, Cromwell's son-in-law, a regicide, and a man with principles and temper of a Cassius, who “stuck at nothing.”

Hugh Malet describes how the Druidic gods were regarded by Celts very much as a neighbouring clan, endowed with a particularly powerful magic.

Since the reign of James I, writes C. Leo Berry, members of the Royal House have been variously prayed for in the Services of the Church of England.

S.G.F. Brandon asserts that Pontius Pilate regarded Jesus as guilty of sedition. Whether he was right is another matter.

W.N. Bryant introduces Bede, the ‘Father of English History’, a Northumbrian Monk who devoted his life to study, teaching and church services.

Although the Roman soldier might worship many gods, writes Colin Martin, the State religion was an integral part of every military establishment.

At the end of the tenth century, writes E.R. Chamberlin, a gifted French Pope aided the bold designs of an ambitious German Emperor.

John Fines introduces Thorpe, a follower of Wyclif for thirty years, who was tried for heresy in 1407.

Michael Grant describes how, during the Roman and Byzantine ages, the co-existence of good and evil in the world led to a variety of dualist religious beliefs.