The English diet has been mythologised as one of roasted meats and few vegetables but, as Anita Guerrini concludes from a survey of early modern writings on the subject, the nation’s approach to food has been rather more complicated than that.
Decadent, effeminate, outdated, the image of the Cavalier remains that of his enemies, victorious in the Civil Wars. John Stubbs offers a rather more complex corrective view.
A monarch’s divine ability to cure scrofula was an established ritual when James I came to the English throne in 1603. Initially sceptical of the Catholic characteristics of the ceremony, the king found ways to ‘Protestantise’ it and to reflect his own hands-on approach to kingship, writes Stephen Brogan.
Ian Bradley on the precarious past of a pure Worcestershire water.
Few English monarchs have such a poor reputation as Henry VI. Yet he was held in high regard by the Tudors, says Michael Hicks, despite losing the Wars of the Roses.
Richard Hughes asks whether the ‘Diabolical Duchess’ was in reality another Tudor victim.
The paradoxical career of one of the key figures of English Protestantism.
Though Protestants sought to distance themselves from Roman Catholics on the subject, angels played a key role in Protestant culture as a means by which to understand humans and their place in the universe, explains Joad Raymond.
The historian’s desire for certainty is hard to square with the fragility of sources and their constant reworking by the profession. Casting a cold eye on the remaining evidence relating to the deaths of Edward II and Richard II, Ian Mortimer plots a way forward for his discipline.
In 1817, during a period of economic hardship following the war with France, a motley crew of stocking-makers, stonemasons, ironworkers and labourers from a Derbyshire village attempted an uprising against the government. It was swiftly and brutally suppressed. Susan Hibbins tells the story of England’s last attempted revolution.
