The 18th-Century Search for the Soul
Is the soul immortal, or does it die with the body? At the turn of the 18th century, amateur theologians like Henry Layton began to speculate, much to experts’ chagrin.
Is the soul immortal, or does it die with the body? At the turn of the 18th century, amateur theologians like Henry Layton began to speculate, much to experts’ chagrin.
With the passing of Jürgen Habermas in March 2026, we return to the book that established his reputation: The Structural Transformation of the Public Sphere (1962).
On 13 February 1692 the Macdonalds of Glencoe were put to the sword by troops loyal to William III. Nobody was held to account.
Early modern cancer experiments such as that undertaken by English surgeon Samuel Smith privileged the senses, but the effects could be fatal.
The Thirty Years War devastated continental Europe, killing millions and creating as many refugees. How did they experience the conflict?
When the aurora borealis appeared in the skies of 18th-century Europe, Enlightenment scientists first turned to history to understand it.
‘What is the most common misconception about my field? That “anarchic” and “fanatical” Poland was partitioned by its more “enlightened”, “tolerant” absolutist neighbours.’
On 9 October 1676 Antonie van Leeuwenhoek – the ‘Father of Microbiology’ – presented his findings to the Royal Society.
Chinese astronomers and the European Jesuits who worked alongside them found evidence of China’s antiquity in the heavens. Others were sceptical: how old was China really?
How should we see the natural world? For Descartes it was a mechanism, but a wondrous one.