S. Usher introduces Sallust, himself a disillusioned politician, who envisaged no future greatness for Rome until a single man of vision should have restored the old Republican sense of obligation—the individual's obligation to the state, and the state’s obligation to the world at large.
S.G.F. Brandon analyses the differences that divide the Eastern and Western views of man’s nature and destiny, concluding as to their urgent significance today, as mankind becomes more closely interrelated and interdependent.
Wilhelmina F. Jashemski visists the heart of the Pompeian house: the garden. While some gardens were splendid and spacious, others were crammed into minute courtyards “no larger than a professor's desk,” but rich with flowers and enclosed by painted walls.
S.G.F. Brandon explains how, from the religious conceptions of the ancient Hebrew people, sprang the traditional idea of how mankind originated.
The majestic narrative of the fortunes of the Jewish people, as unfolded in the Pentateuch, incorporates four different strains of literary tradition. Once fused together, writes S.G.F. Brandon, they produced a philosophy of history that has influenced not only Israel itself but the whole of Christian Europe.
Possibly some innate realism prevented the Mesopotamians from seeing death other than objectively. But the Epic of Gilgamesh remains an eloquent witness to the poignancy of their interrogation of the meaning of human life and destiny. S.G.F. Brandon.
Gnosticism was one of those developments of religious thought that, although finally rejected by Christians as heretical, played a major part in the formation of Christian theology during the first three centuries of the Church’s life, writes S.G.F. Brandon.
For nearly three hundred years, a Macedonian-Greek dynasty, who proved themselves to be able and adaptable rulers, held sway over the ancient Egyptian kingdom. By E. Badian
Charles Seltman introduces Pythagoras, a man of great personal authority and astonishingly diverse gifts, who founded one of the most influential schools of philosophy in the ancient world.
When Alexander assumed the despotic state of the Eastern monarchs he had overthrown, he aroused growing resentment among his loyal Macedonian followers. E. Badian carries the story on, to his early death in the year 323 B.C
