Pilgrims in a Strange Land

Though we share a common humanity with people of the past, their world can seem alien to us, says Mathew Lyons. Was it just as disconcerting for them, too?

At the gates of Jerusalem: a detail from the Picture Book of Sir John Mandeville

We are all familiar with the opening line of L.P. Hartley’s 1953 novel The Go-Between: ‘The past is a foreign country. They do things differently there.’ Like all elegantly expressed truths it quickly became a cliche. And, as such, like all cliches it obscures as much as it reveals. It is difficult not to look on the alienness of the past as indiscriminately and equally estranged from us; just as the ancient Greeks were indifferent to the infinite distinctions among those they labeled barbaros – ‘barbarians’, which in essence means ‘those who cannot speak Greek’ – so the past can begin to seem homogeneously foreign, lost in translation. Perhaps our search for continuities is in itself a tacit acknowledgement of the voids and spaces we try so hard to ignore as we peer at the vanishing horizon behind us.

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