Comparisons between the English and Scottish witch-hunts have been drawn from as early as 1591. Using recent research on the subject from both sides of the border, Christina Larner offers a timely reassessment of their differences.
At first allowed by the British politicians “only just as much space as he could stand upon” Queen Victoria’s Consort, nevertheless, succeeded in setting the pattern for modern constitutional monarchy, as G.H.L. LeMay here shows.
The Roman invasion of Britain divided its constituent kingdoms and tribes. Some supported the Romans, others fiercely opposed their occupation and suffered dreadfully as a consequence. In the face of continuing resentment at their occupation the Romans, argues Graham Webster, changed from a policy of repression, and began to pay careful attention to the feelings and aspirations of their British subjects.
The census of religious worship taken in England and Wales in 1851 gives a unique insight into the religious habits of our Victorian predecessors which, as Bruce Coleman explains, is very much at variance with the popular image of them.
The 'Churchill Question' is a complex one: a study in failure as well as success.
Anne Roberts explores the incidence of plague in England from 1348 to 1679.
With the increase in Irish immigration into Britain in the mid-nineteenth century, concern arose about the resurgence of Catholicism. Yet not all women in convents were helplessly detained there, as explains Walter L. Arnstein.
G.M. Young portrays the golden political calm and sense of cultural comfort at play in mid-Victorian England.
