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The Call of the Crusades

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An idea promoted by Pope Urban II at the end of the 11th century continues to resonate in modern poliltics. Jonathan Phillips traces the 800-year history of ‘Crusade’ and its power as a concept that shows no sign of diminishing.
Crusade: according to circumstance, either a toxic byword for conflict between Christians and Muslims or a shorthand for what people believe to be a good and worthy cause. In the former context one might quote Osama bin Laden or, in parallel, the allegations made against Erik Prince, the founder of the Blackwater security company, in Iraq: ‘[he] views himself as a Christian crusader tasked with eliminating Muslims and the Islamic faith from the globe.’ In a more secular arena, any western politician asking for a cut in hospital waiting lists might call for a ‘crusade’.Yet such utterly divergent meanings originate with an idea conceived over 800 years ago, a concept that has produced one of the most long-lasting and adaptable legacies of the Middle Ages. Tracing how ‘crusade’ has evolved, mutated and been appropriated by individuals across the broadest possible spectrum is to follow an intriguing and often surprising trail.

In November 1095 Pope Urban II called upon the knights of France to journey to the Holy Land and liberate the city of Jerusalem and the Christians of the east from Muslim power. In return they would be granted an unprecedented spiritual reward – the remission of all their sins – and thereby escape the torments of Hell, their likely destination after lives of violence and greed. The response to Urban’s appeal was astounding; over 60,000 people set out to recover the Holy Land and secure this reward and, in some cases, take the chance to set up new territories. Almost four years later, in July 1099, the survivors conquered Jerusalem in an orgy of killing.While most of the knights returned home, the creation of the Crusader States formed a permanent Christian (or ‘Frankish’) presence in the Levant. In 1187, however, Saladin defeated their forces at the Battle of Hattin and brought Jerusalem back under Muslim control. The Franks held onto other lands until 1291 when they were finally driven out by the Mamluks of Egypt to end Christian rule in the Holy Land.

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