At what point did the Scots first see themselves as a distinct kingdom separate but equal to that of England? Dauvit Broun explores the medieval origins of Scottish sovereignty and independence.

The time-travelling duo find themselves witnessing the repatriation of the Stone of Destiny.

A manager of men and a master of contemporary politics, writes Esmond Wright, Dundas was Pitt's energetic colleague “during the most critical years in British history except for 1940”—not a hero, but a vigorous man of affairs who “rendered some service to both his countries.”

In the month after the Napoleonic Wars resumed, writes R.M. Anthony, a middle-aged widow and three of her young daughters made an extensive sight-seeing tour of England and Scotland.

Disastrous battle raged on the Somme from July until November, 1916; John Terraine describes how it marked the ‘ruddy grave’ of the German field army.

The failure of the Plot, writes Cyril Hamshere, forms a complex story of espionage and counter-espionage; its events caused Elizabeth I to give up all ideas of restoring Mary Queen of Scots to the Scottish throne.

James I was a firm believer in Christian unity; Dorothy Boyd Rush describes his distrust of extremists, Catholic or Protestant.

During the nineteenth and early twentieth centuries, writes Marjorie Sykes, the arrival of migrant labourers, who often visited the same district year after year, was a distinctive feature of English country-life.

Although he died six centuries ago, Robert the Bruce remains a symbol of Scotland’s identity.

Versatile artist and vagrant man of the world, Johan Zoffany has left us a vivid and exquisitely detailed record of the late eighteenth-century social scene from Scotland to the Indian subcontinent. By Aram Bakshian Jr.


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