Volume 49 Issue 8 August 1999
Abortion was legalised in Britain on 14th July, 1967. There is a widespread belief that to be a feminist means to advocate abortion. Angela Kennedy and Mary Krane Derr argue, however, that many feminist pioneers opposed a 'woman's right to choose'.
New theory explores the frontier earthworks on the Welsh border.
Ghana's slaving past, long regarded as too sensitive to even discuss, is now becoming a lively issue. A group of Ghanaians, led by lawyers and tribal chiefs, have convened an Africa-wide meeting to seek 'retribution and compensation for the crime of slavery’.
David Rock tells the story of the rise and fall of a late Victorian businessman and politician and the insights his career throws on nineteenth century Argentina.
Nigel Spivey considers the roots of Christian art and iconography, discovering its roots in the cruelty of the Roman arena and the shame of crucifixion.
Angela Kennedy and Mary Krane Derr contend that many of the great feminist pioneers opposed a 'women's right to choose'.
David Welch argues that propaganda has had an essential, and not always dishonourable, role in conduct of affairs in the twentieth century.
Ford's first automobile company didn't last long, but it was to have a lasting effect on his thinking.
Malcolm Brown describes how his work in the Imperial War Museum shows the experience of Great War soldiers transcends and challenges standard attitudes towards the conflict.
Margaret Mitchell was 48 when she died on August 16th, 1949
History titles dominated the first-ever Samuel Johnson prize for non-fiction.
Christian V died in Copenhagen on August 25th, 1699, following a riding accident.
Hanna Diamond discovers the journal of an alleged woman collaborator in Toulouse that throws light on the fate of prisoners in a vengeful post-war France.
Owen Davies argues that a widespread belief in witchcraft persisted through 19th-century Britain, despite the scepticism engendered by the Enlightenment.