J.B. Morrall offers his study of the events that led to the Revocation of the Edict of Nantes in 1685, and of the French Calvinists’ fortunes thereafter, both at home and abroad, down to the beginning of the present century.
Only in a free political society, declared Lamennais and his followers, could nineteenth-century Catholics hope to evangelize the new age. Complete religious liberty, with disestablishment of the Church, freedom of education and of the press, and the decentralization of governmental authority, writes J.B. Morrall, were among the aims they advocated. His views having been condemned by the Vatican and himself denounced by conservative critics as “Robespierre in a surpliceLamennais at length abandoned the faith to which he had devoted so much talent and energy.
J.B. Morrall explains the first hundred years in the history of the French Calvinists, whose loyalty to their faith led to civil turmoil in France.
During the disturbed tenth century in Western Europe, royal power held its ground and extended its authority only in Germany-whence the Emperor Otto III sallied into Italy with the purpose of reviving Roman classical tradition and combining it with the dream of a Christian Commonwealth under imperial aegis. By J.B. Morrall.
As a political thinker Cicero has been all manner of things to all manner of men. In order to understand Cicero's political ideas, however, we need to look at the world of Rome in the first century BC, argues J.B. Morrall.
