The Theology of Chocolate

The introduction of chocolate to the Catholic world caused a dilemma: could it be eaten? Should it be given up for Lent?

Tripod vessel with monkey and cacao pods, c.AD 450–550. Los Angeles County Museum of Art. Public Domain.

Many Christians, and even post-Christians, give up chocolate for Lent. This self-denying act now sometimes seems to be simply part of a calendar of occasions for virtuous abstention: as with ‘dry January’, we do it because it is good for us. But the original theory behind the Lenten fast is that it helps those who undertake it identify with Jesus. After all, Lent originally commemorates the 40 days Christ spent in the wilderness before his triumphal entry into Jerusalem. 

In fact, the relationship between chocolate and the Lenten fast has been complex and fascinating, at least within Christianity’s Catholic tradition. Chocolate’s history is an important part of the story of early modern globalisation and the Catholic Church’s response to it, therefore, reveals much about how it adapted to a fast-changing world. 

To continue reading this article you need to purchase a subscription, available from only £5.

Start my trial subscription now

If you have already purchased access, or are a print & archive subscriber, please ensure you are logged in.

Please email digital@historytoday.com if you have any problems.