The Strange Christian Afterlife of Pontius Pilate

Pontius Pilate, the Roman governor who faced the ultimate politician’s dilemma, was put to use as a Christian convert by the early church.

Kevin Butcher | Published in 25 Mar 2016
Pilate Washing His Hands, Mattia Preti, 1663. Metropolitan Museum of Art. Public Domain.

Towards the end of the second century AD the pagan intellectual Celsus wrote an anti-Christian treatise mocking belief in Jesus Christ. If Jesus really had been the Son of God, he asked, why hadn’t God punished Pontius Pilate, the man responsible for crucifying him? Why had Pilate not been driven insane or torn apart, like the characters in Greek myths? Why had no calamity befallen him?

While there are plenty of later Christian traditions about the punishment of Pontius Pilate, all of these seem to belong to a period long after Celsus was writing. Celsus’ challenge, and the response of early Christians to it, suggests that there was more than a kernel of truth in the claim that the Prefect of Judaea had evaded misfortune. This is implicit from the efforts early Christians made to absolve him of responsibility for the Crucifixion.

To continue reading this article you need to purchase a subscription, available from only £5.

Start my trial subscription now

If you have already purchased access, or are a print & archive subscriber, please ensure you are logged in.

Please email digital@historytoday.com if you have any problems.