Social

For two hundred years, writes George Woodcock, French Canadians have been battling to preserve their national and cultural identity.

From all the evidence, writes Sudie Duncan Sides, it is abundantly clear that it was harder to be a slave than a plantation mistress; but the memoirs of the time do not admit this.

Twenty years after the Declaration of Independence, writes Louis C. Kleber, the Americans, now at peace with Britain, were involved in tortuous negotiations with the Directory of the French Republic.

Astonished by the hustle of American life, and awed by the immensity of the country, Richard L. Rapson describes how visitors from Britain returned home both chastened and invigorated.

Throughout the nineteenth century, and well into the twentieth, writes Robert G. Weisbord, the idea of a return to Africa stirred the imagination of Negro leaders in the United States.

During the first half of the nineteenth century, as Tocqueville perceptively remarked, Russia and the United States had grown to nationhood almost unnoticed. ‘The world learned of their existence and their greatness at almost the same time’. By Paul Dukes.

Robert Cecil describes how the preacher’s influence in the years before the American Revolution was as great as that of the press, and in New England probably greater.

As Governor and Senator, Huey Long, established a radical dictatorship in his native Louisiana; Peter J. King writes how, at the time of his death, Long was nourishing nation-wide ambitions.

John M. Coleman draws a distinction betweent the Thirteen Colonies and the rest of North America.

In the spring of 1777, writes Arnold Whitridge, an ardent young French nobleman set sail from Bordeaux to avenge himself against Britain.