The Road to Siberia

Daniel Beer looks at how much Soviet labour camps owed to the theories of Russian liberals on crime, its causes and how to treat it.

After attending the premiere of Lev Tolstoi’s play The Power of Darkness in 1887, the poet Vladimir Giliarovskii penned a short verse which declared that liberal Russian society was ‘imperilled by attacks on two fronts – beneath there is the power of darkness and above there is the darkness of power.’ Posterity has largely endorsed Giliarovskii’s quip. The liberal reformers in the period between the emancipation of the serfs in 1861 and the revolutions of 1917 are cast as trapped between an intransigent autocracy and the violent radicalism of the Russian masses.

Yet if Russian liberalism was condemned to extinction by its own unpopularity and the war and revolutions of 1914-17, its contribution to the revolutionary future of Russia proved more resilient – and disturbing – than historians have hitherto acknowledged. 1917 was not a radical break in Russian intellectual history. Late imperial Russia from the 1880s to the 1910s was a form of cultural laboratory in which liberals experimented with some decidedly ‘illiberal’ ideas and policies that ultimately came to shape the Stalinist regime’s violent transformative programme.

To continue reading this article you will need to purchase access to the online archive.

Buy Online Access  Buy Print & Archive Subscription

If you have already purchased access, or are a print & archive subscriber, please ensure you are logged in.

Please email digital@historytoday.com if you have any problems.