David Chandler describes how visiting old battlefields has become a holiday attraction for many tourists besides old soldiers.
Europe knew little about black Africa, writes Steven R. Smith, until the trading voyages of the late sixteenth century.
In the New Testament layers of tradition overlay accounts of John the Baptist. J.K. Elliott describes how these accounts were imposed by writers who altered historical details to suit their own doctrinal ends.
During the mid-nineteenth century, writes Stuart D. Goulding, Judge James McDonald, a Westchester attorney with a keen interest in the past, collected from a large number of elderly survivors their personal recollections of the American Revolutionary War as it had affected ordinary men and women.
Victory over the tribesmen on the North-west frontier of British India, writes James Lunt, is still commemorated by Sikh regiments.
Although he died six centuries ago, Robert the Bruce remains a symbol of Scotland’s identity.
Geoffrey Parker asserts that the enduring English view of Philip “the Prudent” is clouded by libellous sectarianism and bad history.
In the year 30 BC one of the most remarkable women who have ever lived, Cleopatra, the Ptolemaic Queen of Egypt, perished by her own hand.
George Woodcock describes how, during the centuries after his death, Alexander became many things to many peoples and in countries often distant from those that saw his exploits.
Ivan Morris asserts that, among the legends of the prehistoric Japanese past, it is the aura of failure and tragedy surrounding his end that establishes Yamato Takeru as a model hero.