The Friars Hermits of St Augustine founded their London house in 1253. L.W. Cowie describes how, after the Reformation, it became the Dutch Protestant Church.
By the eighteenth century, writes Adam Zamoyski, four fifths of the world's Jews lived in Poland.
N.M. Sutherland describes how some two hundred English exiles found refuge in Protestant Geneva during the reign of Mary Tudor.
Edward III created the Duchy of Cornwall as an estate for the Black Prince; A.L. Rowse describes how it has been held ever since by the sovereign’s heir or lain dormant in the Crown.
That an occupant of the Celestial Throne should fall into the hands of the barbarians was an unprecedented catastrophe. Nora C. Buckley describes how the situation was cleverly dealt with by his ministers.
A veteran of Poitiers, writes Neil Ritchie, John Hawkwood served as a mercenary in Italy; twenty years in the service of Florence.
A classic example of the pre-Reform Act ‘pocket borough’, L.W. Cowie describes how the uninhabited Salisbury town of Old Sarum did not lose its Parliamentary privileges until 1832.
The Renaissance in Italy, writes Alan Haynes, was enhanced by the arrival of scholars from Byzantium towards the end of the fourteenth century.
Towards the end of the twelfth century, writes Jim Bradbury, Greek Fire, which the Byzantines had long used, was first employed in Western Europe.
Margaret Wade Labarge profiles the fifteenth-century Flemish Ambassador and pilgrim.